I wrote this as part of a messaging campaign inspired by Brian McLaren called We Stand with Love, seeking to counter the hateful rhetoric of the presidential election cycle with intentional loving action. This post first appeared here.
“Justice is what love looks like in public.” -Cornell West
Our contemplative tradition in Christianity teaches us how to extend our range of awareness beyond our family, our friends, and our community. The practice builds our capacity to extend our compassion to the suffering of those we have not and will never meet. This practice rebuilds our awareness of the interconnectedness of all things. And within that deep interconnectedness we find solidarity with the pain of the world.
Solidarity can be defined as “unity born of mutual interest.” As people of faith we are uniquely equipped with the inner and contemplative tools to expand our capacity to discover and live into a mutual interest for the liberation of the most vulnerable and oppressed. But the Church is so often silent to the suffering of those outside of our four walls because we aren’t doing our inner work, so we’ve lost touch with the wider Body of Christ.
The disease that is so talked about in the Bible, leprosy, is the decay that happens when we can’t feel parts of the body. Our culture and our Church has leprosy, and it is systemic. Oppression is systemic and structural so in order to stand in solidarity we need to love systemically and love structurally. May we make that commitment again each day to stand with Love.
Holly Roach curates the contemplative track at Wild Goose Festival and produces a day-long, pre-festival event called Mystic Action Camp that brings elder contemplative teachers together with social change practitioners. Holly is a long-time activist and is throwing all of her being into countering Trump with Love this fall.